Intentions

This morning I told Andred of my intention to cut off all my hair into something that I’m much more comfortable with. It’s starting to knot every morning, and it’s generally a hassle to deal with anyway, and it’s time for a change. Plus, as I no longer speak with my mother I don’t feel obliged to take her opinions of my hair into account. (And I want to look like, and be perceived as, a lesbian. In part it’s a self-defense measure against weird old men.)

I received another idea for a blog post, on the two tarot cards I use to represent Her. I’ll work on that one today, too. But this is about having a goal in mind and making it happen. Sometimes it takes just a few steps, but sometimes goals span a lifetime of work toward them. Happiness is one of the latter, and I’m getting there, too.

On Telling Her Stories: Identity

I once asked Andred for a story of Hers that I might tell the world through this blog or by some other means. The message I received was to the effect that I was already telling such a tale–about a warrior and a sense of lost human identity while trying to adopt an identity within another culture. It’s not a new story, though the people and the settings have changed, but these days a lot of people talk a LOT about identity. Are you gay, straight, transgender, cisgender….and sometimes, are you those things enough? Who are you? Who are your people? Your ancestors? These talks come up a lot in pagan circles, in left wing circles, in right wing circles, all kinds of places.

Identity

I talked a while back about my biological ancestry, as shown by 23andMe results, and what it might mean for my identity and relationships with my gods. I talked there about my mother’s lies about my identity, specifically that I was part-Native American. But there’s more to the sense of identity than biological ancestry or tales of such.

For example, I see myself as Kemetic, as perhaps Celtic, but not in the traditional sense. I understand myself as bisexual (so far), leaning toward liking girls. I have been styled as depressed, but I never identified with or adopted the label. I have only ever used it to describe to others what such and such therapist thinks of me. I do, however, consider myself a survivor and a fighter.

And, my identity has changed. In college I stopped identifying as straight, and that was enlightening. I never tried to bind myself with any labels that referred to illnesses, and almost fell into labels foisted on me by my mother about my weight. That didn’t last very long as soon as I got a full body mirror and shed much of my modesty. I stopped identifying with my parents; I changed my phone number and blocked most of the necessary Facebook profiles (depending on when a new one will crop up). This was one of the most freeing things I’ve ever done (besides the physical altercation that led to this falling out, during which I felt I left too much up for debate).

My character is human, biologically. She used to identify as such, but ceased that once she passed through an alien culture’s initiation/coming-of-age rites. She came out less than unscathed, and wears the resulting scars as a mark that she earned her place in their culture. However, her disconnect from her human identity is still apparent, in the back of her mind. She has been affected by this change of identity, in a way that will probably never be fully understood. She has been affected surely by the experiences that shaped it. All people are.

One cannot adopt and accept a new identity without some form of change and whatever impact that might come with.

The fight is secondary, really. The war, the conflict, all that is in the background.

But there’s more to it than that, even.

You can’t escape getting assigned an identity by the people who surround you. I could not escape labels of “gifted”, or “depressed”, “anger issues”, “autism spectrum” (this came up only once and my revulsion to it was enough to silence discussion on the matter), and so on. I can’t get away from the baggage that comes with “bisexual” (or the umbrella term “gay” or “queer”), “abuse victim”, or, what I’m sure is coming: “Estranged Daughter.”

I can define myself and identify how I choose, but I am also identified by others, I couldn’t escape being identified, against my will, as depressed, spoiled, entitled, a brat, and a host of other things. I am not those things, but I cannot avoid people seeing me that way, no matter what I do. My mother, for example, will tell the whole world how evil I’m being by not speaking to her. First she will desperately try to contact me, and if I cave we’ve “made up”, but for now we are “fighting”, and if it keeps up she will eventually tell more people than my therapist that I am “insane” and “irrational”. After all, isn’t she such a good mother? (No. She is not. I have receipts.)

And, that has to be accounted for.

Ancestry

O Andraste, Protector of the People, I call to You

Around Christmastime, my neighbor knocked on my door and told me that he’d gotten two extra DNA kits in the mail from 23andMe, and asked if I wanted one. I said sure, and on a whim I decided to register the kit, set up an account, and send in a spit sample. Made sure to follow the instructions and all of that.

I got my results back, and they are as follows.

Screen Shot 2019-03-12 at 10.56.24 AM

This confirms what I found when I dug through my Ancestry family tree, that some sides of the family have been in the Americas since colonization began, almost, and other sides come much later. “Broadly Southern European” probably refers to my mother’s Czechoslovakian ancestors, of whom she is excessively proud. Finnish was a surprise to me at least, but I can suspect based on my general knowledge of history how that came about.

What is conspicuously absent based on all the crap my mother used to tell me when I was a kid, is Native American. She had this whole story that my father’s mother had an affair with a Native American and my father is the result, ergo I would also be Native American. Except I was white, and I soon figured my father’s persistent redness was sunburn and hard work out in the oilfield, not the mark of an illicit love affair with a non-white person (if she were right, there would be all kinds of benefits attached around this that she really, really wanted).

The weight of evidence is NOT on her side.

And there’s something else, too, that I think may lead me to understand why Andred chose me and adopted me. She is not a universal goddess, the way Isis or the Wiccan Goddess figure might be. She seems to have always been considered a “closer to home” protector of a certain group of people, in antiquity the Iceni tribe that inhabited southern Britain. There is even a forest in that region called Andredes Weald, “the forest of Andred.” Now it’s argued that this refers to “this forest is near a region the Romans called Anderida which is now Pevensey”, but I think there’s something else at play here, too. If you’ve been around a bit, you might guess what that is. There is even a story, I’m not sure how apocryphal, that captured enemies were sacrificed in this forest to Andred Herself.

I have, as far as I understand it, genetic evidence of my British ancestry, and it goes into the column suggesting ties to this region, hence why I was adopted, perhaps long before I was ever aware of it or had the capacity to be so. In American Gods, the gods followed their people into new lands, and a new “version” of them spawned there in that new soil, as opposed to the “original” native version that developed in a people’s original land. I’m not sure how much of that is actually at play, but I don’t think gods are in any way limited by geography. Instead, their only limitation is their personal interests, and this is why not all gods call all people, or can serve all people.

What is a Warrior?

There’s a stereotype in all kinds of science fiction, historical fiction, and other that touches on the subject of warriors. Usually it comes up in battle, if it’s a movie, or a culture, if it’s a series, but there’s a sort of simplification of the idea into the notion that a warrior is someone who picks fights and gains glory in the duel. It’s a very individualistic thing, to contrast with soldiers who are organized and use war as a means to an end, rather than the end itself.

But is it really so simple?

Perhaps let’s start with a question.

Can a warrior back away from a fight?

Yes. A combatant is defined by both fighting style and who they engage with, so it is perfectly acceptable for one to decide that one is not worth the fight, or that the killing of one individual over another would be dishonorable or “bad form”, to coin another phrase. (Consider the point made in the last post about choosing not to kill women and children.)

I stated then, as well, that T’zim-Sha’s judgment of Graham for choosing not to kill him was oversimplistic. The point still stands. While T’zim-Sha’s cheating is responsible for the death of Graham’s wife, and Graham therefore has every right to be mad at the guy and want revenge, the trouble with a revenge quest is that if it consumes you, you have nothing left once you succeed. T’zim-Sha judged Graham for choosing a different way, and looking for a third solution (I won’t discuss the Doctor’s morality here, because that is a hairy conversation that warrants its own post.) I posit that he is still a warrior because of this, despite that judgmental statement. He chose his battles (vs. T’zim-Sha who seems to want to fight everything and anything, and considers every kill a conquest.)

I mentioned in the past that war isn’t everything. There is not always a conflict. Sometimes you need to rest in the middle. Maybe that’s the winter season for you. (As Odin/Wednesday said in American Gods, a victory in winter is a dead victory because winter is the dead season.) Maybe you’re just exhausted and need to patch up your wounds and get back up the next morning after some rest and some food and go back to it. You don’t always defeat an enemy the first or the tenth or the one hundredth or even the thousandth attempt, but as you fight it, you learn its weaknesses, and its tactics, and how it thinks and operates. I know enough about my parents to know that they have yet to consider what they’ve done, and are waiting, perhaps impatiently, for me to come back begging for forgiveness. And in this knowledge I know the way to victory (especially as my win condition is isolation from them, so I can join the rest of the world).

That’s the thing. That’s the true condition of life. There is not always a battle. There is a leave, a time in between where you process the experience. Sometimes this doesn’t go well and you are shell-shocked. Maybe you don’t know how to fix it. That’s OK. A guy who read books and has a degree probably has an idea and can help you. No one lives in isolation, so it’s more than acceptable to ask for help. (There’s a minor attendant stereotype that warriors do everything themselves to the exclusion of their friends, but this would never work, especially in real life. Everyone who’s seen shit has blood brothers, that one set of guys who knows the experience, even if the details are different.)

I have also mentioned how there is more than one specific type of conflict. There are, most times, so many conflicts going on at once that the saying “choose your battles” exists as sage advice. It is impossible to be worried about all things at all times, but this does not make you less of a warrior if your focus is on, perhaps, child abuse or gang violence or sexual crimes. There are more than enough of us in this world for us to tackle all manner of issues, just by doing our own work. My work currently is getting right with myself. That, I believe, will realign me with the universe, and give me a proper foundation for the rest of my life. I’m a late bloomer in this respect, but I have come a long way in the last six years. I’m not the same person I was at the start of my time in college. That person is not the same as I was in high school, middle school, elementary school, daycare, or that little girl that got pitched into her room by a drunken mad man for reasons lost to time. I may think it’s unfair sometimes, but it falls on me to clean up the mess and create a home for myself. That’s a fight too, I think. I’m fighting myself and my past, and so far, I’m winning.

(Note: As I was writing bits of this, I was reading this article about love from the gods, written by a Morrighan devotee. I don’t know enough about Morrighan to compare Her to Andred, but my understanding of the latter is fairly similar. I am called to fight. It’s a matter of self-protection, -preservation, and the recovery of my sense of dignity and self-esteem. I can see the case being made that that is an aspect of sovereignty, of a very personal sort, and I also submit there are tribal elements to it, as well. She (Andred) views me as one of Her people, and so I am treated as such and called to act as such. And, it falls to me to work out what this means. The more I do, the closer we become.)

On Jackalopes

A jackalope is a local legend where I’m from, and is said to be a jackrabbit with the horns of a pronghorn or antelope. The name is a portmanteau of “jackrabbit” and “antelope”, though a jackrabbit is another name for a hare, and a pronghorn is actually a type of deer. They are said to be the product of male hares and female antelope, and only mate with each other during lightning strikes (and also that their horns get in the way during the process, which implies that the female of the species also possesses them). Also called “the warrior rabbit” (though once again, a jackrabbit is not actually a rabbit), they are known to charge at people and take their legs out from under them, and gore them with the horns.

Can be lured with whiskey, and are exceptional mimics of human voices, a skill they use to elude capture.

I bring all this up because jackalopes came up in therapy today as a means for me to help process some of my baggage. I associate them with Andred in a roundabout way through Her association with hares and the relatedness of hares and jackalopes, and so during session they became Her symbol and Her weapon against my abusers. In my head, they swarmed and attacked through overwhelming, primarily. I’m sure they left a bloody mess behind, but I wasn’t around long enough to see it. That wasn’t the point of the exercise. But it did help me see the relatedness of the two, and bring Andred and I closer.

More on Jackalopes:

https://en.wikipedia.org/wiki/Jackalope

https://www.legendsofamerica.com/wy-jackalope/

Connection

A ritual is supposed to be about connection.

Every month, when I notice the first hints of the crescent moon in the sky lagging behind the sun, I feel it. I feel Her. She is there, watching me and smiling. I like to think that the crescent itself is her smile.

She protected me once, in the cold winter as I tried to make it home from a test. I thanked Her. She has probably always protected me. She has guided me toward Her, at least, and has probably done a bunch of other things to look out for me.

She is the Goddess of Victory, after all.

Theology

I happened upon this word by chance, and I’ve been thinking about it since. I don’t know exactly how I would describe my relationship with the Gods and what They seem to want from me, but it has something to do with ideas, with thinking about Them and what They mean, and translating that somehow into the world around me. The things I feel called to do are connected with ideas, and with spreading these ideas. Understanding them, and helping others understand them, as well.

I’ve never been satisfied with just reading something in a book and doing it that exact way for all of time. I’m always reading, trying to learn. Maybe I’m reading a book steeped in bullshit, but I’ve reached a point where I can tell that right off. But a lot of times the books I read are valuable in their own right. I can almost always find something useful to my own practice in a book (yes, even a Llewellyn one). I can’t always knit these things together into something cohesive, but I at least have something to fall back on. (It’s the analogy of having access to many tools, and having some idea of how to use them all.)

So I read. I’ve also been doing my best to learn from the source. I have been praying and writing and trying to connect. Which is some days easy and some days hard. Routines are fragile, especially for me, but I have adapted. I am finding a way.

And, as always, I’m thinking. This brings me back to the word ‘theology,’ which is defined as “the study of the nature of God and religious belief”. For my purposes, it is the study of THE GODS, rather than just God, but the idea still applies. I think a lot about my gods. I thought a lot about Andred, I tried researching her. I’ve thought a lot about Ra and the other Egyptian gods. I think about magic and practice and what it means to be “devoted”. I have ideas of how I think “devotion” looks, and I try to apply them in my own life, little as they may be. I’m always searching.

And I think that may be part of the nature of theology: the search.

Some thoughts…

Today I read a series of articles (many listed here) that discusses a series of events the author describes as “the Otherworld bleeding through”. I haven’t noticed anything obviously weird, like glowing green birds, but I have noticed something else: the past two years have really been my years for connecting to deities. I’m now on a path to bringing a previously unknown goddess back into at least some light (She is no Morrigan, but that doesn’t mean She isn’t also important to Her people). I come to understand Her, and I post accordingly on social media, sometimes. Actually most times.

It’s a bit weird going through a process of revealed knowledge, but I’m not about to start a cult about it. I wish only to share knowledge, hoping that something I post will be the lightbulb moment for someone else.

But it’s also strange sitting back and going, “Hey, I’m not really all that sensitive but isn’t this the period where I started knowing Andred for who She is?” And that’s the kind of thing that makes me think more deeply about the merits of the changing relationship between the physical and the metaphysical or spiritual. Pagan religions becoming more popular within the past few decades is a sign of this (and of questions that a more traditional approach to deity cannot answer). Then there are people seeing portals and glowing green birds and so on. There’s me, who the past few years has been clawing for some sort of connection to the divine, something that I can feel and know is real.

Or consider natural disasters, if that is what you wish.

The point is, people have noticed that things are changing. I won’t say that it’s the end of the world, because I don’t believe that’s correct. It’s more accurate to say this is “the end of the world as we know it,” which is to say, the end of the world of our parents and grandparents. Things change, as they always must.

I suppose the question you would ask me next is “what do we do about that?” That’s been covered in the articles stated at the top, but I would go for: Go with your gut. If you feel a drive, and more than just a one-time passing fancy, then follow it. Figure out how to work it into your life (for other gods I feel the drive toward daily ritual and the crafting of a tube dress for ritual wear, for example). That drive speaks toward your purpose, at least for the present, and it’s worth listening to.

Symbols

Andred first revealed herself to me in the waxing crescent moon that led me home after work (as it was setting), coupled with, interestingly enough, a country song. Now, I listen to a lot of country, but something about this particular song just added to the moment, and made everything feel right. That’s been key for me, the idea that everything feels right in a given moment, and that’s how I discern, in part, a god’s presence or my connection with nature.

As I said previously, it took me quite a long while to determine the nature of the divine being contacting me, and while I describe it in fairly brief terms it really took months, perhaps a year at least, from the first sign to the true understanding of Her nature. Since then, I have come to understand Her symbols, and I still learn them to this day. They are:

  • the perfect crescent of the newly waxing moon
  • the hare
  • the pentacle
  • Three of Swords and Six of Pentacles from the Welcome to Night Vale deck (those two exactly specific cards)
  • blue sandstone
  • rainbow moonstone

When in Rome…

I began this journey essentially clueless. I didn’t know any other gods but the major ones, and none of them were speaking to me in the way this previously unnamed goddess was. Was she Luna? Well, that was an OK place to start. For a long time I hovered around Scàthatch, but that didn’t make a hell of a lot of sense, either (and before I continue I don’t want to say that I had her confused for the way she appeared in young adult novels like the Nicolas Flamel series). I still kept searching, and gravitated back toward this figure as a sign that I was on the right track, but I still had no idea where I was supposed to be going.

And then, because I was on an unrelated never-ending quest to learn about magic (and, in fact, I still am), I found the answer. I found everything I had been looking for on page 213 of a little book called Mastering Witchcraft, by Paul Huson. (For reasons other than the fact that it helped me find Andred, I absolutely recommend this book to everyone who encounters this, and me online generally.)

I found this:

Photo on 11-23-16 at 12.24 PM

The Theban writing (in this case right to left) spells ‘Andred’, and this image matched everything I was looking for, and had seen and gathered over the course of time.

I searched the internet for references to her, and I found (among a number of different little tidbits whose validity is questionable), this account from Dio Cassius:

Let us, therefore, go against [the Romans], trusting boldly to good fortune. Let us show them that they are hares and foxes trying to rule over dogs and wolves.” When she [Boudica] had finished speaking, she employed a species of divination, letting a hare escape from the fold of her dress; and since it ran on what they considered the auspicious side, the whole multitude shouted with pleasure, and Boudica, raising her hand toward heaven, said: “I thank you, Andraste, and call upon you as woman speaking to woman … I beg you for victory and preservation of liberty.

From this we gather much of the basics of who Andred is: a goddess of victory whose name means “the unvanquished”, with associations with the hare and women, as well as the fight for oneself, for liberty or survival or both. In this way She stands with the underdogs, and does not always govern direct battle. If the battle is staying alive one day at a time, She will stand with you. If the battle is trying to escape, She will stand with you.

All other associations (and arguably the last of the ones listed above) are Unverified Personal Gnosis, and so I provide that disclaimer in the opening post of this blog. As I post my thoughts on Her (some previously posted on Tumblr), that must be borne in mind. The primary purpose is to be a source of (some) knowledge, as well as an e-Shrine to Andred, and maybe whomever happens upon this blog will make the same connection I did.