And this year, I have help from two blogs on Tumblr who are doing the same thing.
The goat has been erected, so place your bets now!
And this year, I have help from two blogs on Tumblr who are doing the same thing.
The goat has been erected, so place your bets now!
Yes, in Gävle, Sweden, you can buy a Yule Goat and some matches at the same time. I personally think this is them leaning into the widely known fact that their big Yule Goat keeps getting burned down (and other methods of destruction but arson is far and away the most common).
I’m astounded, frankly.
https://www.thelocal.se/20231214/swedens-gavle-goat-is-christmas-dinner-for-peckish-birds
‘Tis the season to keep track of the Gavle Goat. It was erected about a week ago and is currently still standing, but I’ll be keeping an eye on it and on other forms of Yuletide Vandalism.
Tangentially related, I’ve observed that some of my cohorts are, like me, kind of over all of the, well, stuff attached to Christmas as a celebration. Like, we still like it, and I especially still like the vibes, the inherent risk of winter even as the climate changes all around us, but Christmas trees are so hard to maintain and the lights are a literal workout to put up and then there’s buying gifts for everyone you know and all of that combined is simply exhausting. At least, that’s what I’ve found for myself.
Maybe this is the new vector of the War on Christmas (c). Just… being less consumerist about it. (In fact, Our Changing Climate did make that argument.) Maybe what we, as humans, need is to recognize the true spirit of the season. I’m not saying that to make an argument for Christianity (the gods know). What I mean is: the haunted nature, the long nights, the Wild Hunt, the return of the dead, just for a little bit.
Enjoy the dark, and tell ghost stories to each other. Or find some online. Here’s some:
That should get you started.
The Gavle Goat survived the 2022 holiday season.
Every year on Christmas Eve I drive around to see the lights of just about everyone in town. Some things I noticed this year:
My internet connection has finally cooperated enough to allow me to write this on New Year’s Eve, where I still feel like I am in a bit of a nadir period with the seasons. I am growing into the opinion that shortly after the Winter Solstice is kind of a dumb spot to put the start of a calendar year, and this is something I’ve kind of explored in the worldbuilding for my still-in-progress sci-fi novel: the alien culture in question reckons every year by the rising of their two suns, an annual phenomenon with deep religious and cultural significance.
I’ve heard arguments for other dates, too: Samhain, as the start of the “dark” portion of the year, is popular among many Wiccan and Pagan groups. Jason Mankey makes a good case for Yule/Winter Solstice as “witch’s new year”, what with the rebirth of the Sun and suchlike. (This idea is also reflected above, albeit as something of a coincidence or synchronicity.) In Kemetic traditions, Wep Ronpet (the Opening of the Year) coincides with the heliacal rising of Sirius, which is usually in early August where I am but changes based on location. So really, a year can be reckoned just about any which way one feels like.
And the interesting thing about this year is I’m a little less about all that light symbolism when it comes to the solstice. Sure, I was hyped, and I got to have a neat ritual even if keeping it going for any length of time was a little difficult (and I will happily joke with others about shoving a sequoia through my front door over a twelve-day period. If you know you know). But there’s an energy to this time of year that I first noticed a while back: I don’t really feel like doing anything. In the words of a meme going around, why do I have to work instead of curling up in my den with enough food and hibernating until Optimal Foraging Conditions? An opossum wouldn’t put up with this.
My sense of activity and being-outside-ness will not return until around March, I reckon. I enjoy winter, I do, but I dislike being out in the cold and at risk of freezing to death. So I stay indoors as much as possible, with my books and my writing projects (yes, more than one), feeling that vague sense of biting cold deep within my bones.
And the other thing I’ve noticed is that spirits have been fairly active this year. Generally they are more active than they have been in decades past, or the conditioning designed to make us not notice is breaking down (or both), and also generally, they have historically been more active at this time of year than in other parts of the year (although the Good People have been known to move about on Beltane/May Eve, as well). But the past couple years I have been incapable of not noticing what’s going on. Several weeks back I was overpowered with the feeling of it, and have since been haunted by the feeling that something is coming and I must make ready. Shades of this feeling pass over me every time I pull into work, to remind me, I suppose, to have my emergency magical/mundane supplies on hand. (After all, my brain goes, this could be the day.)
I received a new deck of playing cards as part of the Doctor Who advent calendar I purchased, and I have been pulling at least one card each day (or rather, each day I remember to do so) in an effort to get to know the deck as a divinatory aid. Many of my notes on systems for reading them have fallen flat, and I’ve been largely forced to rely on analogies to Doctor Who episodes and situations, as well as “vibes” or impressions. Today was the 8 of Clubs and the Missy Joker (the latter asking if there were, indeed, spirits in this Chili’s tonight, and based on Missy’s primary or earliest scheme, I gathered the answer would be yes). Based chiefly on context and the way the suits were assigned by the deck makers (such that Clubs = monsters/aliens), I got an impression tonight would be quite busy. Not that this matters to anyone but myself, but I think it’s relevant to the point at hand: spirits are moving, often in groups this time of year. Usually the answer is to lock up properly and not venture outside unless absolutely necessary (i.e. I have to go to work at stupid-o’-clock in the morning). And if you hear unusual noises, don’t get too curious. It’s probably an animal anyway. Animals make plenty of weird noises.
(Side bar on that last point, a customer at my job at place discussed his second home, where he went for the most recent snowstorm we had, and among other things, he said “Be careful what you wish for” and that there were mountain lions up the wazoo in the area. “Kitty City” he called it. Tracks, a neighbor got a good photo, and a pit full of various bits of meat from various animals. He was wise enough to not linger to long at this pit, and I wouldn’t either. The wildlife is becoming more active and this is worrisome.)
Interestingly, spoons have been hard to come by when it comes to traditional Christmasy activities like watching festive movies, decking the halls, and baking more cookies than I could feasibly eat as a single individual. I’m not sure if it’s me being exhausted by “traditional” Christmas overall, or if it’s connected to the increased activity and my overall pull toward a “darker” holiday (and, I gather, the increasing popularity of Yule Goats), or both, or something else entirely, or a combination. But the image of Christmas being pushed (as it always has been) is increasingly not lining up with what I feel to be happening around this time of year. It does seem, though, that Christmas imagery is slowly changing to reflect the overall seasonal vibe (the aforementioned Yule Goat, straw goats both large and small that are ubiquitous in Sweden, as well as an increased popularity of figures like Krampus over the past several years).
And who knows, it could also be part of the overall anti-consumerism push among us young people out to kill all the industries because we don’t have the resources to keep up with the Joneses and are sick of hearing that we have to on principle.
In the early hours of Friday morning (Sweden time), the Gavle Goat was set ablaze. This marks its first defeat in five years following the institution of 24-hour scrutiny. Many of my pagan friends recognize the value in setting the goat ablaze, regardless of legality, and I think many of them recognize the same forces I do: misrule and a pull toward some modernized form of ancient ritual.
Coupled with other reports of recent holiday vandalism, and the overall sense of an increased presence of the gods and spirits in the “ordinary” or mundane world, I think this theory is pretty plausible.
I learned (after an impromptu visit from my mother) that the Fox News Christmas Tree (not the Rockefeller one, the one in front of the Fox Station) has been set on fire this morning. The tree is artificial, so this isn’t a Christmas Vacation situation where a loss of tree water can lead to an accident that results in the festive blaze. The person responsible has been arrested, but the motive is unclear as of just a few hours ago.
When searching up that story to get details (I googled “new york christmas tree vandalism”), I turned up another story from two days ago where another tree, in Chicago’s Washington Park, was also set ablaze by vandals, and had to be replaced.
(Update on the Gavle Goat: It is still standing. Although December is young.)
Someone asked “Why our community? Why our Christmas tree?” with regard to the attack on the Washington Park tree (which is the third in a row in its three-year history; that tree is not lucky). Now, call me insane, but if you’ve been on this blog a bit you probably suspect that I suspect the tides are influencing certain people toward vandalism of Christmas symbols not necessarily as a cruel or petty act of violence but as a form of sacrifice to the old gods. The fact that these acts are not state-sanctioned sacrifices, or even recognized as sacrifices, influences public perception of them, but I think from the perception of the forces influencing and encouraging this behavior, this is about as close as they think they’re going to get.
I like Christmas carols.
It sounds like a weird thing for a pagan to say, and I kind of agree. I don’t subscribe to Christianity, why do I like its seasonal music so much?
I assume a big part of the situation is that I grew up with some of these songs. They fall into a wider “canon” of stuff that was in the air about this time as I was growing up, alongside secular hits like “Frosty the Snowman”, “Deck the Halls”, “White Christmas”, and so on. And I’m sure a fair few of us can list at least ten Christmas songs we heard and liked growing up with little effort. So the more religious songs that were absolutely everywhere (your “Silent Night”s and “O Come All Ye Faithful”s and such) got ingrained into my soul and, hear me out, I’m not so sure that’s a bad thing. I don’t follow Christ, sure, but almost all these songs are about hope, joy, good news, and so on, which are shockingly apt seasonal themes for the Winter solstice (which is more or less a season in its own right, the way it’s celebrated in wider culture).
And maybe that latter bit explains my positive reaction to newer carols I’ve discovered (“Wexford Carol”, which is difficult to find anywhere let alone routinely, and “Mary’s Little Boy Child”). I have a more mixed opinion of “Mary, Did You Know” and “O Come Emmanuel” (the latter for that whole “bind all peoples in one heart and mind” business). But on the whole, when I find myself discovering new Christmas music, I am pleasantly surprised.
I’m not sure if this is a latent Christianity thing or a response to the lack of pagan hymns (a subject I am looking into thanks to a project for a community I’m involved in) and the general Christian overculture. It could be a combination of both, although I was never raised in the faith. (Mommie Dearest should have tried, since she turned out disappointed that I disagreed with her on certain theological fundamentals. Perhaps she believes the Word of God is written on my heart or something like that….) It could be nostalgia, even. Pure and simple longing for a seemingly easier past where the world seemed figured out and the future assured.
In any case, this may be my one Yule-tide based idiosyncrasy (or at least, the one that bugs me a little bit). I may never find an answer to it, and that’s probably OK.