Yes, in Gävle, Sweden, you can buy a Yule Goat and some matches at the same time. I personally think this is them leaning into the widely known fact that their big Yule Goat keeps getting burned down (and other methods of destruction but arson is far and away the most common).
Tag: christmas
Novelty and Tradition
JillianEve, a YouTuber I follow, recently started posting Vlogmas content (in essence, a challenge to post one video every day for the month of December and/or leading up to Christmas, the rules are a bit vague and variable on that one). Her first video this year was about novelty and routine, especially around the holidays, and it got me thinking.
If you’ve followed this blog a while you know that I have been pondering Christmas traditions for a while, and observing changes in the US, where we’re embracing the “spooky side” with Krampus and multitudes of Tomten (I wouldn’t be surprised to find one of those little guys with “#1 Dad” stamped across it at some point next year, if one doesn’t exist already). In fact, it’s to a point that if you search for spooky Christmas characters, you’ll find list after list of the same ten to fifteen figures: Krampus, tomte, La Befana, Pere Fouettard, and so on. Like there is a “canon” collection. The comparison that keeps coming to mind is Wicca 101 books, that all list out the tools, Sabbats, herbs, and so on. You can only read so many Wicca 101 books or lists of spooky Christmas characters before you can write one yourself in your sleep.
You could say that spooky Christmas characters are a new American Christmas tradition. (How well they relate to these characters from other cultures is, however, up for debate.)
At this point my theory is that after decades of Bing Crosby and Black Friday deals on televisions or what have you, Americans have been craving something different. Now, Christmas-themed horror is nothing new, and neither is Christmas-themed comedy about the chaos the holidays can actually bring (for the former, see Christmas Evil or Black Christmas, and for the latter, National Lampoon’s Christmas Vacation or A Christmas Story). But I think these things have gotten a second wind of sorts, at least occasionally, in Krampus or Await Further Instructions or Rare Exports (I haven’t seen Await Further Instructions yet but I’m adding it to my list as we speak).
And if it’s scary ghost stories you seek, those are easier than ever to find, from deceased authors and living ones alike. Currently I have made my way through The Haunting Season, The Winter Spirits, More Christmas Ghost Stories, and countless audio renditions on the Chilling Tales for Dark Nights YouTube channel. And I plan to get through dozens of others.
Point being, there is a viable market for creepy Christmas, whether you like capitalism or not (I, personally, could do without it, but I’d like the mashed potatoes NOT passed directly into my face), and I think part of it is routine became rote, and Americans felt a need to do something different for the holidays. And now they can.
Tomten Takeover Followup
A point I forgot to mention in my last post (partially because it occurred to me after I clicked “publish”) is that while yes, we in the US are getting sick of the same old saccharine nonsense for the holiday season, the only way the culture seems to know how to express that feeling is through consumption. In Sweden, the tomte sets up shop at a farmhouse all year round, but gets a day off around Christmas time, with a meal supplied by the family. In the US, they’re treated like a Christmas-themed decoration, like Elf on the Shelf in a different coat of paint. (One day I might get to Elf on the Shelf…) Alpine demon Krampus, who follows St. Nicolas around and works with/under the Saint, punishing bad kids so Nick doesn’t get his hands dirty. In the US, his chicanery is moved to Christmas and used to sell movie tickets. (Krampus is a yearly rewatch for me, strictly on Dec. 5th (Krampusnacht), but the action is set around Christmas Eve and Christmas Day.)
Christmas overall is a consumerist nightmare, with untold costs between Black Friday and Boxing Day that better folks than me have been able to enumerate and articulate. And white America especially is absolutely no stranger to sticking price tags on cultural artifacts from anywhere else within reach (ask just about any minority group in the country, cultural appropriation is NOT a new discussion).
However, I personally have found it telling that about the same time the pagan types are talking about what some call “The Storm” (this guy has a whole series of posts on the topic and they’re all great, including one about the tides of magic), we start seeing these things in specific. The Tomten, the Krampus movies, and it seems to me, it’s easier and easier to find books and articles about Yuletide traditions elsewhere (it’s the same ones, too, as if they’re being sold to the uninformed consumer like so many Wicca 101 books). And we just slapped a price tag on it all.
The Tomten Takeover Continues
Last year I wrote about how in recent years Tomte/Tomten (the little Christmas gnomes originating in Sweden) have basically taken over the United States. And I’m just checking in to say that the trend continues. There’s my friend planning on getting Tomte-themed Christmas nails, and then there’s a bona-fide 100% Tomte advent calendar, listed on Amazon and looking like this:

That’s right, cover your tree with the dang things.
I’m no closer to understanding what this means but it may tie in with broader holiday season trends, such as Krampus’s rise in popularity as a response to all the previous saccharine family-friendly fare associated with Christmas and Mariah Carey on repeat in every establishment from Black Friday through Christmas Day itself. I think folks in the US are looking for something different, from different parts of the world that still celebrate Christmas but have something new and different to say. I know I’m like this, and a peek at my Christmas playlist will show Czech and Ukrainian carols alongside songs in English that get less airplay (“Fairytale of New York” and “Spirit of Christmas”, for example) or reflect something sadder about the holiday (“Hard Candy Christmas” and two versions of “If We Make It Through December”).
I think this might be a reflection of the fact that we can’t paper over the cracks forever. We can’t keep covering this bullet hole with band-aids. Winter is not always happy and safe. Seasonal depression exists and the pressure to buy your loved ones’ affection is through the roof, and on top of that, winter has historically been legitimately dangerous at least in certain parts of the world. People could freeze to death or starve with very little in the way of options, and God only knows what lurks out there in the dark, especially when there’s plenty of it to go around.
A video I’m obsessed with (Hello Future Me’s 3 Ways Urban Legends Make Your Worldbuilding Better) points out that many critters in folklore, ancient and modern, exist in inhospitable places, where humans don’t always understand what’s going on. Basically every winter critter fits the bill, from Krampus and Perchta to the Wild Hunt in all iterations. Who knows what’s howling through the trees or scratching at your window, especially when it’s too cold and windy to go out and check.
And in our industrialized world, in the United States and possibly elsewhere, I think we kinda forgot that a little. We forgot a lot of things, in my opinion, but this one is seasonally relevant. We forgot that winter can hurt or kill (and it still does, there are a lot of vulnerable people in society who get by on good will toward men). And that bullet hole is bleeding through that band-aid at an alarming rate, and maybe we’re starting to realize this is a job for the hospital.
For once it’s not arson!
I’m astounded, frankly.
https://www.thelocal.se/20231214/swedens-gavle-goat-is-christmas-dinner-for-peckish-birds
Once Again…
‘Tis the season to keep track of the Gavle Goat. It was erected about a week ago and is currently still standing, but I’ll be keeping an eye on it and on other forms of Yuletide Vandalism.
Tangentially related, I’ve observed that some of my cohorts are, like me, kind of over all of the, well, stuff attached to Christmas as a celebration. Like, we still like it, and I especially still like the vibes, the inherent risk of winter even as the climate changes all around us, but Christmas trees are so hard to maintain and the lights are a literal workout to put up and then there’s buying gifts for everyone you know and all of that combined is simply exhausting. At least, that’s what I’ve found for myself.
Maybe this is the new vector of the War on Christmas (c). Just… being less consumerist about it. (In fact, Our Changing Climate did make that argument.) Maybe what we, as humans, need is to recognize the true spirit of the season. I’m not saying that to make an argument for Christianity (the gods know). What I mean is: the haunted nature, the long nights, the Wild Hunt, the return of the dead, just for a little bit.
Enjoy the dark, and tell ghost stories to each other. Or find some online. Here’s some:
That should get you started.
Yuletide Observations
Every year on Christmas Eve I drive around to see the lights of just about everyone in town. Some things I noticed this year:
- I learned that the tree decoration I love so much is flat
- It feels like there weren’t as many lights this year as there were last year. It made the town feel darker (literally and somewhat figuratively); I’m wondering if there’s a connection between this and all the complaints I heard this year about rampant commercialism (not a new phenomenon by any means, see A Charlie Brown Christmas, but it appears to wax and wane).
- At one point, between two lit up houses, I smelled ash. It immediately reminded me of the Yule fire and the ashes I used for my wards.
- I turned onto the street I used to live on, then onto that turn-off for the big residential neighborhood there, because they looked lit up. I don’t recall exactly when I got spit back out onto the street on which I used to live. I’m not sure if I was being supernaturally guided or if something was trying to lead me astray.
- On the whole, the shadows gave me vibes in varying degrees, especially near the end when I was driving on the aforementioned street.
Yuletide Reflections
My internet connection has finally cooperated enough to allow me to write this on New Year’s Eve, where I still feel like I am in a bit of a nadir period with the seasons. I am growing into the opinion that shortly after the Winter Solstice is kind of a dumb spot to put the start of a calendar year, and this is something I’ve kind of explored in the worldbuilding for my still-in-progress sci-fi novel: the alien culture in question reckons every year by the rising of their two suns, an annual phenomenon with deep religious and cultural significance.
I’ve heard arguments for other dates, too: Samhain, as the start of the “dark” portion of the year, is popular among many Wiccan and Pagan groups. Jason Mankey makes a good case for Yule/Winter Solstice as “witch’s new year”, what with the rebirth of the Sun and suchlike. (This idea is also reflected above, albeit as something of a coincidence or synchronicity.) In Kemetic traditions, Wep Ronpet (the Opening of the Year) coincides with the heliacal rising of Sirius, which is usually in early August where I am but changes based on location. So really, a year can be reckoned just about any which way one feels like.
And the interesting thing about this year is I’m a little less about all that light symbolism when it comes to the solstice. Sure, I was hyped, and I got to have a neat ritual even if keeping it going for any length of time was a little difficult (and I will happily joke with others about shoving a sequoia through my front door over a twelve-day period. If you know you know). But there’s an energy to this time of year that I first noticed a while back: I don’t really feel like doing anything. In the words of a meme going around, why do I have to work instead of curling up in my den with enough food and hibernating until Optimal Foraging Conditions? An opossum wouldn’t put up with this.
My sense of activity and being-outside-ness will not return until around March, I reckon. I enjoy winter, I do, but I dislike being out in the cold and at risk of freezing to death. So I stay indoors as much as possible, with my books and my writing projects (yes, more than one), feeling that vague sense of biting cold deep within my bones.
And the other thing I’ve noticed is that spirits have been fairly active this year. Generally they are more active than they have been in decades past, or the conditioning designed to make us not notice is breaking down (or both), and also generally, they have historically been more active at this time of year than in other parts of the year (although the Good People have been known to move about on Beltane/May Eve, as well). But the past couple years I have been incapable of not noticing what’s going on. Several weeks back I was overpowered with the feeling of it, and have since been haunted by the feeling that something is coming and I must make ready. Shades of this feeling pass over me every time I pull into work, to remind me, I suppose, to have my emergency magical/mundane supplies on hand. (After all, my brain goes, this could be the day.)
I received a new deck of playing cards as part of the Doctor Who advent calendar I purchased, and I have been pulling at least one card each day (or rather, each day I remember to do so) in an effort to get to know the deck as a divinatory aid. Many of my notes on systems for reading them have fallen flat, and I’ve been largely forced to rely on analogies to Doctor Who episodes and situations, as well as “vibes” or impressions. Today was the 8 of Clubs and the Missy Joker (the latter asking if there were, indeed, spirits in this Chili’s tonight, and based on Missy’s primary or earliest scheme, I gathered the answer would be yes). Based chiefly on context and the way the suits were assigned by the deck makers (such that Clubs = monsters/aliens), I got an impression tonight would be quite busy. Not that this matters to anyone but myself, but I think it’s relevant to the point at hand: spirits are moving, often in groups this time of year. Usually the answer is to lock up properly and not venture outside unless absolutely necessary (i.e. I have to go to work at stupid-o’-clock in the morning). And if you hear unusual noises, don’t get too curious. It’s probably an animal anyway. Animals make plenty of weird noises.
(Side bar on that last point, a customer at my job at place discussed his second home, where he went for the most recent snowstorm we had, and among other things, he said “Be careful what you wish for” and that there were mountain lions up the wazoo in the area. “Kitty City” he called it. Tracks, a neighbor got a good photo, and a pit full of various bits of meat from various animals. He was wise enough to not linger to long at this pit, and I wouldn’t either. The wildlife is becoming more active and this is worrisome.)
Interestingly, spoons have been hard to come by when it comes to traditional Christmasy activities like watching festive movies, decking the halls, and baking more cookies than I could feasibly eat as a single individual. I’m not sure if it’s me being exhausted by “traditional” Christmas overall, or if it’s connected to the increased activity and my overall pull toward a “darker” holiday (and, I gather, the increasing popularity of Yule Goats), or both, or something else entirely, or a combination. But the image of Christmas being pushed (as it always has been) is increasingly not lining up with what I feel to be happening around this time of year. It does seem, though, that Christmas imagery is slowly changing to reflect the overall seasonal vibe (the aforementioned Yule Goat, straw goats both large and small that are ubiquitous in Sweden, as well as an increased popularity of figures like Krampus over the past several years).
And who knows, it could also be part of the overall anti-consumerism push among us young people out to kill all the industries because we don’t have the resources to keep up with the Joneses and are sick of hearing that we have to on principle.
Yuletide Vandalism 2021, pt. 2
In the early hours of Friday morning (Sweden time), the Gavle Goat was set ablaze. This marks its first defeat in five years following the institution of 24-hour scrutiny. Many of my pagan friends recognize the value in setting the goat ablaze, regardless of legality, and I think many of them recognize the same forces I do: misrule and a pull toward some modernized form of ancient ritual.
Coupled with other reports of recent holiday vandalism, and the overall sense of an increased presence of the gods and spirits in the “ordinary” or mundane world, I think this theory is pretty plausible.
Yuletide Vandalism 2021
I learned (after an impromptu visit from my mother) that the Fox News Christmas Tree (not the Rockefeller one, the one in front of the Fox Station) has been set on fire this morning. The tree is artificial, so this isn’t a Christmas Vacation situation where a loss of tree water can lead to an accident that results in the festive blaze. The person responsible has been arrested, but the motive is unclear as of just a few hours ago.
When searching up that story to get details (I googled “new york christmas tree vandalism”), I turned up another story from two days ago where another tree, in Chicago’s Washington Park, was also set ablaze by vandals, and had to be replaced.
(Update on the Gavle Goat: It is still standing. Although December is young.)
Someone asked “Why our community? Why our Christmas tree?” with regard to the attack on the Washington Park tree (which is the third in a row in its three-year history; that tree is not lucky). Now, call me insane, but if you’ve been on this blog a bit you probably suspect that I suspect the tides are influencing certain people toward vandalism of Christmas symbols not necessarily as a cruel or petty act of violence but as a form of sacrifice to the old gods. The fact that these acts are not state-sanctioned sacrifices, or even recognized as sacrifices, influences public perception of them, but I think from the perception of the forces influencing and encouraging this behavior, this is about as close as they think they’re going to get.